Want to book plane tickets? Order a pizza for dinner? Check available university courses? Write a note to your Aunt Sally? Chances are you鈥檙e going to need a smartphone (or laptop or desktop or smartwatch or Amazon Echo personal assistant...) for that.
In an 鈥渁lways on鈥 society 鈥 where we carry mini computers in our pockets at all times that are capable of solving nearly any problem or desire with a tap, pinch, or click 鈥 we can鈥檛 seem to escape the ever-increasing role that computer technologies play in our lives.
But is this 鈥渘ew normal鈥 quite so normal when it comes to your health?
In his new book, 鈥,鈥 51吃瓜网万能科大 sociology professor Simon Gottschalk examines the social and psychological toll of our increasingly online lives on work, education, family life, interactions, our sense of self, and more.
鈥淚n order to conduct everyday life in our society and accomplish most activities, we have to access a terminal. There is no choice,鈥 Gottschalk said.
鈥淲e have started to normalize a state of permanent urgency and most of the time it鈥檚 not justified,鈥 he said. 鈥淔rom a sociological perspective, since the self emerges out of the interactions with others, the fact that an increasing number of interactions are occurring at the terminal may spell the end of the self as we know it.鈥
According to Gottschalk, the constant intrusion of terminals, even with all of their conveniences, impacts our lives in several distinct ways:
Health
Once upon a time, if someone was angry with you, they had to express those emotions face-to-face by way of yelling or gesturing, or by writing and sending a letter in the mail.
But in today鈥檚 鈥渁lways on鈥 society, we鈥檙e constantly being bombarded with negativity on email and social media.
The problem? Being on the receiving end of constant anger, stress, or other negativity triggers toxic neurochemical reactions in the body, Gottschalk says.
What鈥檚 more, it鈥檚 estimated that the average American worker spends 23 percent of the day just managing email. Gottschalk acknowledges that it makes sense for people in certain professions to remain on call outside of normal business hours, but not for most people 鈥 and the stress surrounding expectations to work around the clock can wear on you.
鈥淚ncreasingly, offline and online behavior bleed into one another,鈥 Gottschalk says. 鈥淚 don鈥檛 think we鈥檝e adjusted to that particular condition.鈥
Relationships
One of the conveniences of terminals is the ability to tap a screen and demand answers to almost anything 鈥 math equations, movie viewing options, the meaning of life 鈥 at a moment鈥檚 notice.
However, Gottschalk warns that the instant gratification associated with eliciting a machine鈥檚 response with every keystroke 鈥 sometimes giving us an answer before we even finish typing the question 鈥 can lead to us to unrealistically expect people to attend to our desires just as quickly in real life.
鈥淚t corrupts our interaction with people. We begin to feel entitled to have every one of our impulses gratified immediately,鈥 he said. 鈥淭he fact that technology is available on demand doesn鈥檛 mean that people are. No one can live like that.鈥
Empathy
Face-to-face interaction incorporates a number of non-verbal cues such as facial expressions, gestures, and eye contact, but online you鈥檙e reduced to one medium 鈥 language. 鈥淭hat really complicates communication,鈥 says Gottschalk.
Quoting the philosopher Emmanuel Levinas, Gottschalk says that only in face-to-face communication can we experience the full humanity of another person. Empathy tends to disappear at the terminal, where we find it easier to quickly humiliate, ignore, or disgrace someone else.
Take the historic medium of letter-writing, for example. Putting pen to paper usually involves taking time to reflect, making thoughts clear, and practicing 鈥渞ole playing鈥 (examining thoughts from the reader鈥檚 point of view) with the expectation that a letter may be kept in a box and treasured for years to come.
鈥淓mail communication degrades all that,鈥 Gottschalk said.
Loneliness
Online shopping and texting mean never having to interact with other humans face to face. And even group activities, such as attending a concert but watching it through a tiny phone screen while recording, can be marred by technology.
鈥淥ur capacity to broadcast every passing thought, desire, or emotion to hundreds of scattered individuals is unique in human history and human psychology," Gottschalk said, 鈥渂ut research shows that at no point in our history have so many people reported being lonely.鈥
One of the issues, Gottschalk says, is that the online environment allows for invisibility and anonymity, which lends itself to antisocial behavior. Another is that while the terminal enables us to communicate to whomever, whenever, from wherever, the communication it enables is so limited and limiting.
鈥淭hat makes it very difficult to develop an authentic relationship with somebody else online鈥 he added. 鈥淪o we communicate more but we鈥檝e never felt so lonely.鈥
Privacy
The internet was originally invented with the intent of exchanging information over long distances more quickly. However, Gottschalk believes it has escaped our control.
Years ago, booking plane tickets, locating oneself on a map, or buying music were anonymous activities that left no trace. Now, because we conduct these simple activities online, they inevitably leave traces that create a digital profile/shadow. As the saying goes, 鈥渙n Google, you are what you click. On Facebook, you are what you like.鈥 Algorithms figure out with increasing precision what you are doing, where you are going, for how long, what you want, how to get your attention, what makes you sad, and how to trigger your pleasure or anger points.
Cookies, spyware, and hidden terms of service agreements can create a recipe for disaster when it comes to your data privacy.
Gottschalk recounted the controversy surrounding a in which Facebook showed nearly 700,000 randomly selected users sad or negative posts to test whether the users would in turn contaminate their networks with negative posts of their own. Facebook鈥檚 hypothesis was verified, but the public was horrified to learn that they鈥檇 been subjected to an experiment without their knowledge or consent.
鈥淚f we can鈥檛 control this type of manipulation,鈥 he said, 鈥渨e better stop the machines and look at what we鈥檙e doing.鈥
Loss of Skills
Once upon a time, maps, calculators, cameras, and phones all had their own specific storage place in one鈥檚 home and each required different skills or knowledge to operate them. Today, you carry all these devices as a single item in your pocket, allowing you to tap or pinch or click to perform widely different activities.
But would you recall or would your young children know at all what to do if you were lost on a dirt road without cell service and only a map to find your way home?
Gottschalk says there is evidence that dependence on terminals has caused previous skills to atrophy.
鈥淭he fewer skills we develop to accomplish everyday functions, the more we rely on the terminal. And the more we use the terminal, the less skilled we become. It鈥檚 a vicious cycle,鈥 he says.
So Now What?
From more countries taking to outlaw work-related emails on weekends to writing down our thoughts then sleeping on them before clicking 鈥榮end鈥 on email or Twitter, Gottschalk suggests that we slow down and re-consider our sense of entitlement for constant and instant access to the terminals that increasingly colonize our life.
Even the sociologist himself keeps his cell phone on mute at work and doesn鈥檛 read professional emails outside of business hours. He compares sending work emails over the weekend to him knocking on your door at 10 p.m. on a Saturday night because he wants your immediate attention. Such an action violates time and space boundaries; it implies that one can impose his or her sense of urgency on you whenever he or she feels like it. It betrays a certain lack of consideration for you, and signals that one's immediate needs trump your right to be left alone.
鈥淲e have to critically evaluate the purpose of this growing acceleration, this normalizing of constant and instant communication," says Gottschalk. "If there are no rational or desirable goals, we should ask ourselves why we accept those conditions and what we are losing in the process.鈥